...27 July 1909
compilation of WAIRARAPA RANGATIRAS
A committee of Wairarapa Maori has been engaged for some time past in tracing the ancestry of the reputed descendants of various leading rangatiras of a couple of generations back, with a view of compiling a reliable genealogy for various purposes connected with native usages. The committee has gone to considerable trouble to insure accuracy and the result of their investigations has been that the following names are authenticated as being those of chiefs or descendants of chiefs in the Wairarapa

✯ Te Haeata APATU
30 Oct 1909 On Wednesday night there died at Waihirere, at the reputed age of 103, Rawinia Apatu (Mrs Christy), daughter of the famous chief Apatu. She was the last link between the old and the new Wairoa and she was noted for her kindness to Europeans. In the early thirties, as a girl, she defended for several days with a whale lance, a young whaler condemned to die for a breach of tapu, finally securing his escape

✯ Te Rahui ARAMA

✯ Te HAMAIWHAO
31 Aug 1850 Report No.4 .. 36th Settlement - "PERETANGINOA" (near Turanganu) Residence of Te Hamaiwhao, remove also to the New Pa at Hurinuiorangi

✯ Tamaiwaho HARAWIRA

✯ Hori HEREHERE
28 Feb 1901 NATIVE CENSUS. Between Waipawa and Woodville there are 375 natives. The oldest of them is the mother of Hori Herehere. She is returned as 196 years old, but the natives believe that she is 120 years of age.

✯ Niniwa HEREMAIA
28 July 1902 COMPULSORY ACQUISITION OF NATIVE LANDS. Yesterday the Chief Justice and Judges Conolly and Cooper took up the hearing of some important cases under the Land for Settlement Act, affecting the right of the Crown to acquire certain native lands known as Ngawakaapuke. Notice was given by the Minister for Lands in April last to take the lands in question. As a result proceedings were instituted in the Land Court by the owners, on the ground that the Crown had no authority to compulsorily take land which had been held as tribal land by the Ngatikawera tribe before partition amongst the native owners. The land is owned by Ninwa Heremain, of Martinborough and is leased to E. J. Riddiford and sub-leased to C. J. Tully and others. Niniwa claimed £21,000 compensation (equivalent in 2018 to $3,738,510) and the right to 2000 acres with a homestead.
2 Aug 1911 OBITUARY. There died at Greytown on Sunday, Anikanara Heremaia, widow of the late Hermaia Temaihotua, chief of the Ngati Hinewaka and Ngati Hikawera tribes. Deceased was the mother of Niniwa Heremaia, a well-known Native lady and was aged about 87 or 88. She belonged to the Hamua, Ngati-Koura and other hapus. Having been an invalid for some years, she preferred to live a quiet and retired life. The tangi and funeral will be held at Tablelands, Martinborough some time during the week.

✯ Ani Te HIKO
* Her father was Piata Tama-i-hikoia Te Hiko (1790s-1881), one of the leading Wairarapa chiefs from the 1840s-1880s. His principal hapu were Rakaiwhakairi, Ngati Kahukura-awhitia and Ngati Rangitawhanga; his tribal affiliations were with Ngati Kahungunu, Rangitane, Ngati Ira and Ngai Tahu of Wairarapa. He was descended from the ancestor Kahungunu through Rakaitekura and Rangitawhanga, from whom he inherited rights over lands in Southern Wairarapa.
* Her mother was Mihi Mete (1798-1873). Her brother was Wi Tamehana Te Hiko, who was one of the missionary William Colenso's teachers by the mid 1840s. Ani married Wi Hutana. Wi attended a meeting at Papawai on 12 Nov 1886 with Piripi Te Maari (see below). They met the new native minister, John Ballance who was representing the committee of owners of the Wairarapa lakes. Wi Hutana was one of the original shareholders of Wairarapa Moana, which was signed over to the Crown at Papawai 1896. He was also 'big' in horse racing circles, being an owner and trainer
In 1905 Ani presented her father's canoe, Te Herenga Rangatira, which he had always used on the Ruamahanga River, to the Colonial Museum. Thomas Henry 'Tamati' Heberley (1876-1937) carved it in the manner of a war canoe and it is now displayed at the Canterbury Museum. Ani died in Martinborough in Oct 1910 aged 64. She was remembered as a much respected resident of Martinborough being of a kind-heart and one who was instrumental in rearing numerous orphan children, both Maori and Pakeha.

✯ Te Kohai HOERA

✯ Toi Te HUATAHI
14 Nov 1929 MAORI HISTORY. Letter to the Editor. Sir - In an article on Boy Scouts under the caption "The Ngapuhi Tribe" there are two statements which are wholly wrong and misleading. Will you please grant me space to correct them? They appear in the words: "... as the Arawa Maoris were the first to come to New Zealand. The Ngapuhi tribe was the second to come (to New Zealand), so the second lot of Scouts 'adopted that name.'"
Now, the Arawa Maori were not the first to come to New Zealand, nor was the Ngapuhi (Nga Puhi) tribe the second to come. The Nga-puhi (Nga Puhi) tribe adopted its name from its eponymous ancestor, Pahi-a-Rauru, otherwise Puhi-kaiariki, an ancestor who historically lived here in New Zealand thirty generations ago (from 1865). He was the grandson of the historically well-known high chief, Toi Te Huatahi. So far as its own traditions go, the Arawa Tribe - as such - came into existence some twenty generations ago! or exactly ten generations after that of Nga Puhi.
Finally, there is an abundance of accepting traditional history showing that Maori ancestry in New Zealand runs along a period long prior to that of Toi Te Huatahi; long prior to thirty generations ago' and therefore it antedates both the Nga Puhi and Te Arawa tribes, as such. - I am, etc., Hare Hongi

✯ Hori Te HUKI
* 7 Feb 1910 FATAL ACCIDENT. Death of his son Kara Te Huki
* 6 July 1915 LATE CHIEF HORI TE HUKI. Great Tangi at Masterton. A monster tangi is proceeding in the Native pa near Masterton over the remains of Hori Te Huki, the last surviving chief of the Rongokaka tribe, who had reached the grea age of 112 years. Mourners are present from Hawke's Bay and other districts and further contingents are expected on Monday

✯ Wi Waaka KAHUI KURA

✯ Wiremu KINGI
* aka Wiremu Kingi Te Rangitake, or William King, (1795-1882), whose opposition to the colonial government’s purchase of tribal lands led to the First Taranaki War (1860–61) and inspired the Maori resistance throughout the 1860s to European colonization of New Zealand.
He was born at Manukorihi pa, Waitara. He was of Ngati Kura and Ngati Mutunga descent and is primarily identified with Te Ati Awa. His father was Te Rere-ta-whangawhanga, who was one of the great Te Ati Awa leaders of his time. His mother was Te Kehu (aka Te Whetu-o-te-ao). He was baptised in the early 1840s, taking the name Wiremu Kingi. His younger brothers were also known from the 1840s by their baptismal names: Enoka (Tatairau), Matiu and Penihamine. Te Rangitake married twice. His first wife was Te Kautu-ki-te-rangi and they had a son, Eruera; then he married Heni Hunia, sister of Te Kautu and their daughter was Horiana Ngaraorao, who married Matahau of Ngati Raukawa.
* Don't know when he was in Wairarapa OR I have the wrong man and this should refer to Wiremu Kingi Tutepakihirangi below ..
* According to one account Wiremu Kingi Te Rangitake, and his father Te Rere-ta-whangawhanga, accompanied Te Rauparaha and Ngati Toa when they made their way south from Kawhia to the Kapiti coast in the early 1820s. After the war he withdrew inland beyond the areas influenced by the Pakeha with the people of Ngati Maru at Manutangihia, in the upper reaches of the Waitara River. In 1863 he went to the Waikato. He was at Rangiriri Pa after the defeat at Mere Mere by General Cameron. Like many of the leaders he found a reason to leave Rangiriri as the British army, supported by militia and kupapa Maori closed in. When the British gunboats appeared he left. Then after 12 years he returned to New Plymouth to make his peace with the Pakeha government and later retired to Parihaka where he lived with the prophet Te Whiti o Rongomai for several years. His last years were spent at Kaingaru near Waitara where he died on 13 January 1882.

✯ Kopera KUIKAINGA

✯ Manihera MAAKA
1 July 1892 Manihera Maaka, a well-known Native chief of Masterton, waited upon the Native Land Court yesterday and complained that the will of the late chief Wi Waka was not a proper one. He maintained that the property could not be left to any but the near relatives of the deceased and that if he (Manihera), had not been away in Hawke's Bay when the will was drawn up the distribution would have been very different to what it was. The Court informed Manihera that his objection was not a valid one.
12 Aug 1905 The funeral of the late Manihera Maaka will take place on Thursday next, at 2p.m. leaving the Te ore Ore pah at this time for the Matipihi Cemetery. Ratima Maaka

✯ Piripi Te MAARI-OTE-RANGI (1837-1895)
Piripi Te Maari-o-te-rangi was prominent as a defender of the rights of the Wairarapa people to their lands and lakes, from the 1860s to his death in 1895. The evidence which he and his brother, Hohepa Aporo, gave to the Native Land Court stated that his father was Aporo Waewae, but he was sometimes reputed to have been the son of Te Maari-o-te-rangi, whose brother Te Kai-a-te-kokopu had, until the 1840s, supreme rights over hapu using the food resources of Onoke, the southern Wairarapa lake.
There is no doubt about other relatives. Piripi Te Maari's mother was Hariata Ngarueiterangi of Ngati Hinewaka; his elder brother, Piripi Iharaira Aporo, of the Whareama district; his younger brother, Hohepa Aporo, who married Maikara Paranihia. His sisters were Ihipera Aporo, who married Hemi Te Miha (with whom Piripi was closely associated); and Ani Aporo, who married Ratima Ropiha of Porangahau. His hapu were Ngati Tukoko, Rakaiwhakairi, Ngati Rakairangi, Ngati Manuhiri, Ngati Hinewaka (a branch of Ngai Tu-mapuhi-a-rangi), and Ngati Hineraumoa.
28 Aug 1895 The Native chief Piripi Te Maari dropped dead at his residence opposite the Railway Station at Greytown on Monday. He was one of the leading chiefs of the Ngatikahuna tribe and was held in high esteem by both his own people and the Europeans.
An Inquest on the body of the native chief Piripi te Maari, who died on Monday, was held yesterday. The evidence showed that deceased had been unwell for some time and was understood to be recovering. He had been attended by a Chinese doctor. While engaged in picking up sontes from a paddock on Monday morning, he became tired and went inside his house and lay down, dying a few minutes afterwards. A verdict was returned in accordance with the medical testimony, viz., that the cause of death was an apoplectic fit. A rider was added that some measures should be taken to prevent the so-called Chinese doctor from practicing upon the natives.

✯ Purakau MAIKA (1852-1917)
* His father was Maika Purakau, a pro-King movement chief of Hurunuiorangi pa at the junction of the Tauheru and Ruamahanga rivers. His father was of Ngati Hikarahui hapu, which combined lines of descent from Ngati Kahungunu, Te Aitanga-a-Whata, Rangitane and Ngai Tahu of southern Hawke's Bay and Wairarapa. He was the elder brother of Kaipaoe III, the mother of the half-brothers Hoani Paraone Tunuiarangi and Taiawhio Te Tau.
* His mother was Makuhea, also known as Hoana, a daughter of Poihipi and Taukuta of Ngati Tangatakau. He was also of Ngati Rakairangi.
* His date of birth is likely to have been before 1870. He had at least two sisters, Hiria and Pane. No details of his upbringing and education are recorded, save that he did not attend secondary school. He was married to Terina Purakau Maika (-1944). Although a man of rank and connections, Purakau Maika held no great authority in Wairarapa in his early life. In 1891, with other Ngati Rakairangi chiefs, including Piripi Te Maari-o-te-rangi and Tunuiarangi, he was listed as owning a part of the Wairarapa lakes. In 1894 he became associated with Tamahau Mahupuku's grand and successful plan to bring Te Kotahitanga, the movement for a separate Maori parliament, to Papawai. He was in overall charge of a group of young men, 32 of whom were training to play in Tamahau's band, while another group of 10 were being trained as carpenters to erect the buildings and accommodation needed for the Kotahitanga parliament. Purakau was their elder, responsible for their general welfare. He became the editor of Te Puke ki Hikurangi, which was situated near the Greytown North Post Office. There seven on the team: Kiingi Rangi-taka-i-waho was sub-editor and translator; Tawhiro Renata, who was to stay with the paper until 1906, was foreman; and there was a manager, three compositors and a mechanic, dignified with the title of chief engineer. All worked without wages; the money from subscriptions paid for paper, dies and machine maintenance. After 1898 they moved back to Papawai marae.
He died at Hurunuiorangi Pa, Gladstone, 4 Aug 1917.

✯ Pou MANIHERA
* in June 1885 Pou was the chief mourner at Papawai at the funeral of Chief Manihera Rangitakaiwaho

✯ Tamahau MAHUPUKU
* Chieftain's Robes
15 Jan 1904 DEATH OF A WELL-KNOWN NATIVE. Mahupuku, the well-known chief, died last night from heart disease
22 Jan 1904 A GREAT TANGI About a thousand natives are attending the tangi at Papawai over the remains of the late Tamahau Mahupuku, a celebrated Wairarapa chief. The proceedings are being controlled by the Maori Council and are very orderly. No intoxicating liquor is allowed at the encampment.
31 March 1911 MAHUPUKU MEMORIAL UNVEILING. At Papawai yesterday the unveiling ceremony of a handsome memorial to the late chieftain, Tamahau Mahupuku, was celebrated. There was a huge concourse, numbering 2000 natives and as many whites.

✯ Te MIHIOTERANGI

✯ Ihaia Te NGARARA (1828-1904)
30 June 1904 Ihaia te Ngarara, one of the principal chiefs of this district, died at Tahoraiti pa last night. The deceased chief held large interests in the Tahoraite, Tamaki, Tiratu and other blocks of land. He was greatly esteemed as one who had been consistently friendly to the Europeans. He leaves two daughters, Paraneha Te Ngarara & Katipo Te Ngarara Ihaia and five grandchildren by his son, Takarei Ihaia, who died some time ago.

✯ Manahi PAEWAI

✯ Wi PARAONE

✯ Rawinia Te PIKI

✯ Haami POTANGAROA

✯ Paora POTANGAROA
The Te Ore Ore Meeting .. the meeting had its origin in a mysterious dream. Paora Potangaroa, a little old infirm native, the Moses of Te Ore Ore, saw a mystic flag in a dream and assembled the tribes apparently to interpret it.
31 July 1882 The death of the Wairarapa prophet Paora Potangaroa has been the means of almost putting an end to all the fanaticism amongst the natives on the southern end of the district
10 May 1928 Members of the Ratana party, numbering 143, including Ratana, have returned to Wanganui from two important tours as far as the movement is concerned, one in the Wairarapa and the other to Hokianga. The Wairarapa visit was undertaken for the purpose of removing a memorial stone erected by Paroa Potangaroa in 1881 and placed in the meeting house at Te Ore Ore, Masterton. In those days the Maori were very superstitious and while the stone was being erected certain incautious were placed upon it. Underneath the stone was placed certain coins aggregating 15s 11d, made up of a half sovereign, two 2s pieces, a shilling, sixpence, threepence and two pennies. The coins dated back to 1862. Underneath the foundation was a block of greenstone weighing 150lb (68kg). This, according to tradition, was also the subject of incantations. As time went on seven tohungas had volunteered to remove the memorial to another place, as it was felt by the descendants of Paora Potangaroa that the sickness they siffered was die to the evil tohunga influence associated with the memorial. The Ratana pary arrived on April 14 and the local people and the descendants of Paora at once gave Ratana full power to remove the stone from the meeting house to a suitable place in the marae.

✯ Hoani RANGITAKAIWAHO
4 Jan 1940 MAORI WEDDING. A pretty Maori wedding was celebrated at the bride's home, Greytown, on Christmas evening, when Horiana Gwendoline Pamela Boyd was married to Joseph Haeata Tapine, Takapau. The bride's uncle, the Rev Apostle Hector Manihua, of the Ratana Church, performed the ceremony. The bride is a great-great-granddaughter of the late chief Hoani Rangitakaiwaho, Papawai. Her father is a cousin of Sir Apirana Ngata and son of the late Mr G. G. Boyd, of Silverford, Napier. Her great-grandmother was Ngahoari, a daughter of Te Tahana Turia. The bridegroom is the only son of Makere Naera and Mika Haeata Tapine, grandson of Te Paea Heremia and Tapine Haeta, Wairoa.
The matrons of honour who attended the bride were Mrs Manihera and Mrs Mark, both in full Maori dress

✯ Matina RUTA
30 May 1914 News reached Carterton yesterday of the death, at the Te Ore Ore pa, of Matin Ruta, a well-known chief. Deceased was said to have been very nearly a hundred years old and was the last of her line. She was a chief of the Manua branch of the great Ngatikahungungu and was one of the few remaining representative of the anciet maori rangatiras. A tangi is being held.
26 July 1894 MASTERTON. A familiar native figure has been lost to the public gaze. On Tuesday evening Mrs Matina Ruta (Martin Luther) retired to rest at the usual hour, but had not long been in bed when she sat up, coughed and fell back dead. The occurrence created a profound sensation at the Te Ore Ore Maori pah, where the deceased was highly respected and esteemed. Mrs "Martin" who had lived in the district for many years, was 60 years of age.
31 July 1894 The "cry" over the remains of the late Mrs Matina Ruta has been both prolonged and dismal. As each batch of visitors arrived, the lamentations were renewed and it is many a long day since there was such an agonising wail as that over the remains of the late chieftainess. The remains of the deceased were interred to-day in a burial place on the top of the hill, on which in troublesome times stood a Maori fort.

✯ Ani Kanara Te RAHUI

✯ Raima Henare Te RAHUI

✯ Te Ruihi TAMAIRANGI

✯ Kohea TAHAMA

✯ Nireaha TAMAKI (1836-1911)
* born at Te Pakawau on the Manawatu River probably between 1835 and 1837. His father was Matiu Tamaki, a descendant of high rank of Rangitane and Hamua; Nireaha was sometimes known as Nireaha Matiu. His mother, Maraea Te Hungatai, also known as Reikura, was a woman of rank descended from both Kahungunu and Rangitane. Nireaha's principal hapu were Hamua and Ngati Mutuahi, and he was also kin to Ngati Kapakapa, Ngati Te Wananga, Ngati Matangiuru and Ngati Mawhai.

✯ Taiawhio Tikawenga Te TAU
* the younger son of Kaipaoe, a high-ranking woman of Ngati Rakairangi, and her husband, Tikawenga Te Tau, a leading chief of Ngai Tumapuhiarangi. Taiawhio and his elder brother Puhara appear to have been raised at Papawai, where Taiawhio attended school.

✯ Marakaia TAWAROA
* During the mid and latter 1800s Marakaia Tawaroa and his brother Raniera had a papakainga at Te Ahipanepane.

✯ Ngatuere Tawhirimatea TAWHAO
* born at Te Paparu, a Wairarapa pa near Te Ahikouka, in the vicinity of the Waiohine River. His father was Tawhirimatea and his grandfather Te Atahuna, both leaders of Ngati Kahukura-awhitia, one of the most populous hapu of Ngati Kahungunu in Wairarapa. His mother was Kaurangaihi. Ngatuere had kinship ties with many hapu, including Ngati Te Tohinga, Ngai Tamahau, Ngai Tuawhio, Ngai Tukoko, Ngati Rongomaipare, Ngati Taneroa and Ngati Waipuhoro

✯ Ereni TEAWEAWE
16 June 1931 MAORI GIRL PRESENTED AT COURT. "I am so excited, so thrilled, I cannot do anything at all! I have always wanted to go to Court and at last my dream is coming true! I am to be presented on Wednesday nigh by Lady Wilford, wife of the High Commissioner of New Zealand" said Miss Marie Moffat, of Palmerston North, to the representative of a London paper on May 15.
Two dark eyes flashed with excitement; dimples appeared in a yellow-creamy skin and red lips curved in a smile. "Miss Marie Moffat" the first daughter of a Maori chief to be presented at Court, sat on a sofa in the salon of a Court dressmaker and expressed her delight that she was going to maker her curtsey to the Queen of Buckingham Palace.
"Miss Moffat" is not her real name. It is Marie Tekuhurangi Mawhete and she belongs to an ancient and famous line of Maori chieftains. After she had been staying in England for some months, she found that Londoners had such a hard struggle to pronounce her name and then did not succeed that she had to adapt it to an easier form. They took to dubbing her the "Maori Pickford" and undoubtedly she is one of the bright stars of her race.
Some of her acquaintances call her "Princess" but this title, of course, is not officially recognised in the High Commissioner's office. She has, however, been entered in the Lord Chamberlain's office as simply "Miss Moffat" and as such she will be presented. "My great-grandmother, who died only two years ago, at the age of 100" added Miss Moffat "was the Chieftainess Ereni Teaweawe and the head of our family. She owned much land in the northern island of New Zealand, but she parted with some of it to English settlers in return for bags of flour and articles of that kind. Many years ago Queen Victoria sent her a Union Jack as a gift and that flag is still in our family, rather worn, but a great treasure".
They brought her Court gown - pale apricot satin, just the right shade to harmonise with her deep damask cheeks and her alluring blue-black hair that she wears long, parted in the centre and coiled at the nape of her neck. Mauve orchids and pearls are to be her decorations. 'Miss Moffat' who is aged nineteen, is alone in London. She lives at a convent in Cavendish Square. There she practices the piano for five hours a day, for she is training to become a professional musician.

✯ Te Peeti TEAWEAWE (1820-1884)
* Wairarapa or Manawatu?

✯ Te Rimene Witinitara Te KAEWA

✯ Te Retimana Te KOROU (-1882)
Through his father, Te Raku, he was a descendant of Rangitane, from Hauiti, the younger sibling of Hamua, ancestor of his principal hapu. His mother was Te Kai, and through her he was descended from Te Awariki, the youngest of the three brothers descended from Rangitane. He was, by 1840, married to Hine-whaka-aea. She was descended from Te Hina-ariki, ancestor of Ngati Te Hina, and was connected with Wairarapa Ngai Tahu. Te Korou and his family were also connected with Ngati Wheke, Te Matehau, Ngati Te Hauaitu, Ngati Te Tohinga, Ngati Te Umu and Ngati Te Aomatauru. Through extensive intermarriage the family was related to Ngati Kahungunu, but their chief kinship was with Rangitane.

✯ Anaru TUHOKAIRANGI

✯ Major Paraone TUNUIORANGI
* In 1898 he was in London, where he was given charge of the New Zealand Regiment at Queen Victoria's diamond jubilee celebrations. He was presented at Court and received from the Queen a jubilee medal and a valuable ceremonial sword. To reciprocate the honour paid him he named his property at Turanganui "Lonson"

✯ Wiremu Kingi TUTEPAKIHIRANGI
19 Oct 1853 at Te Ore Ore. Received by us from Mr McLean the sum of two hundred pounds (£200) as a payment for our land at Tupapakurua which we have this day sold and fully given up to Victoria the Queen of England and the Kings and Queens, her heirs, for ever and ever.
The arrangements concerning this land including the whole amount of payment to he given will he decided by Mr McLean and ourselves hereafter.
The boundaries of this land have been sketched by us on a paper attached to this document. Donald McLean, Wiremu Kingi Tutepakihirangi, Piripi Tatahau, Ihaka Watarau, Rupuhu Te Matukituki x his mark. Mikaere Takiri. Witnesses to the signatures and delivery of the money — W. M. Smith, J.P., Government Surveyor, Thomas Northwood, Settler, Wairarapa, John McKenzie, Wairarapa.

✯ Piripi WAAKA (1845-1921)
* son of Rongomaiaia Waaka, Chief of Ngaitumapuhia & Kehurangi Ringatu Waaka

✯ Iraia Te AMA-OTE-RANGI Te WHAITI (1861-1918)
Iraia Te Whaiti, also known as Iraia Te Ama and Te Ama-o-te-rangi

✯ Ihaia WHAKAMAIRU
Wairarapa Standard, 8 Feb 1877 COWAN-WHAKAMAIRU - On 5th instant, by the Rev Mr McKee, Alex. D., eldest son of the late Charles Vowan Esq., of Milholme House, Musselbro, N.B., to Meri, daughter of Ihaia Te Whakamairu, Native Assessor
4 May 1886 The late IHAIA Te WHAKAMAIRU. To the Editor, Sir - Will you allow us to correct a few errors concerning the late Ihaia te Whakamairu and of his sickness and periodical dippings which appeared in you issue of May 1, as we were personally acquainted and had lived with him and in his house from September 1885, up to the time of his death. We have never witnessed, nor do w know any person who has every seen any of those dippings. As your paper states he was well conversant with the Scriptures, he would known that we only baptize once and that for the remission of sins and he was well conversant with our principles - that is, of the Mormon Church and those are the same as was taught by Jesus Christ. In regard to the deceased, his life is worthy of emulation - Edward Newby, E. L. Davies, Mormon Elders

✯ Wiremu WHATAKORARI

PHOTO
Tamahau Mahupuku c1900
sitting in the middle